וּבְי֨וֹם עֶשְׂרִ֤ים וּשְׁלֹשָׁה֙ לַחֹ֣דֶשׁ הַשְּׁבִיעִ֔י שִׁלַּ֥ח אֶת־הָעָ֖ם לְאָהֳלֵיהֶ֑ם שְׂמֵחִים֙ וְט֣וֹבֵי לֵ֔ב עַל־הַטּוֹבָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ לְדָוִ֣יד וְלִשְׁלֹמֹ֔ה וּלְיִשְׂרָאֵ֖ל עַמּֽוֹ׃
Pada hari kedua puluh tiga bulan ketujuh, ia melepas rakyat pulang ke kemah-kemah mereka dengan bersukacita dan gembira hati karena kebaikan yang telah dilakukan Yang Mahakekal kepada Daud, kepada Salomo, dan kepada Israel, umat-Nya.
Ibn Ezra
in the morning you may return The Dissenters have said that one may return home to one’s land on the holiday. But we must not rely on our own understanding when deriving the Commandments — rather, we must rely on the Exegetes of the Torah. Indeed, although we do find “on the eighth day he dismissed the people” [I Kings 8: 66] — which was clearly a holiday — we see written elsewhere “on the twenty-third day of the seventh month he dismissed the people” [II Chronicles 7: 10]. Some say that the word “to their tents” in the former verse denotes their temporary tents, and that they did not return to their land until the workday.